ALUTIIQ MUSEUM  215 Mission Road, Kodiak, Alaska 99615   |  844-425-8844  |  view calendar > | search >
« Start Previous 1 2 3 4 5 6 Next End »
Lupine
Word in Alutiiq: Aataq
In a sentence:

Aatat suit’kait cucunartut. - Lupine flowers are beautiful.

MP3 File: lupine

Lupine (Lupinus nootkatensis) is a common, brightly flowering plant than can grow up to three feet tall. It has a long, stout stem that supports a dense cluster of blue, pink, or occasionally white flowers. It grows clusters of six to eight silky leaves and long woody roots that are a favorite food of brown bears. Lupine is a member of the pea family found along the North Pacific coast from British Columbia to Japan. It thrives on dry slopes, meadows, and gravel bars, where it produces seed-filled pods. Beware! Lupine seeds are poisonous. When ingested they can cause a fatal inflammation of the stomach and intestines.

Alutiiqs once harvested lupine rhizomes for food. This part of the plant grows underground, between the stem and the roots. Lupine rhizomes were commonly collected in the spring, when most tender, although they could be taken at any time of year. The rhizomes were cleaned, cut in half, and fried in oil to create a tasty dish.

Photo:  Lupine growing in a coastal Alaskan meadow.

Podcast Available: Lupine
Moss
Word in Alutiiq: Uruq
In a sentence:

Uruq mecuutaartuq. - The moss is always wet.

MP3 File: moss

Today, hundreds of species of mosses grow in the coastal environments of the Gulf of Alaska, thriving on wet ground, tree trunks, branches, rocks, and even in freshwater. These soft, fluffy plants absorb water through their leaves and stems, making them an excellent source of spongy material.

In Alutiiq, the word uruq means both moss and diaper, reflecting the use of moss in swaddling babies. Moss collected from the ground was washed and dried, then stuffed into an infant’s clothing, cradle, and carrier. Elders remember this practice and note that people often collected moss in the warm season and saved quantities of it for winter use. Absorbent mosses also served as toilet paper and menstrual pads, lined vegetable roasting pits, functioned as wicks for stone oil lamps, and were employed in processing seal skins for kayak covers. People laid wet moss on seal skins to loosen the hair so they could be easily scraped clean.

Drier mosses, collected from trees, were a source of insulation. Because this moss does not shrink with age, people stuffed it into cracks in sod houses, used it in thatching roofs, and added it to clothing. A layer of moss increased the warmth of hats, mittens, and boots. Campers also piled tree moss on branches and covered the pile with a grass mat to make a comfortable temporary mattress.

Photo:  Moss covered Sitka spruce trees, Fort Abercrombie, Kodiak Island.

Mushroom
Word in Alutiiq: Slaaparaaq; Sliyaaparaq
In a sentence:

Suupalitaartut sliyaaparanek. - They make soup out of mushrooms.

MP3 File: mushroom

Cool temperatures, darkening days, and wet weather are all signs of fall in Alaska, and of mushroom season. Mushrooms are fungi, the fruit of plants that grow underground and obtain their nourishment from decomposing matter rather than sunlight. These delicate plants reproduce quickly when temperature and rainfall are just right. In Alaska, mushrooms are most common in late summer and early fall and can be found as far north as the Arctic Circle.

Although mushrooms are colorful and fun to find, many are poisonous. For example, the fly agaric (Amanita muscaria), a common gilled mushroom with a white stalk and a speckled orange cap, is deadly. Never eat a wild mushroom unless you are certain of its identity and that it is safe to consume.

Although not widely collected by Alutiiqs today, Elders recall their parents gathering and cooking mushrooms. Some varieties were cooked with fish and onions. Others, like the bolete (Leccinum insigne), were fried in butter. In Larsen Bay, people once gathered and stored puffball mushrooms (Lycoperdon) for medicinal purposes. As the puffball ages, it darkens and its insides become powdery. Alutiiqs applied the powder to burns and skin infections to promote healing, particularly wounds that were slow to close. Puffball powder might also be applied to a fresh injury to prevent future infection. Mushrooms are still collected by Kenai Peninsula Alutiiqs, who snack on some varieties while walking in the woods.

Photo:  A pair of poisonous fly agaric mushrooms.

Podcast Available: Mushroom
Nagoonberry; Raspberry
Word in Alutiiq: Puyurniq
In a sentence:

Puyurnit piturnirtaartut. - Nagoonberries always taste good.

MP3 File: nagoonberry

Also commonly known as the wild raspberry, or arctic raspberry, the nagoonberry (Rubus arcticus) is a low-growing plant that bears a sweet, dark red, segmented, raspberry-like fruit. On Kodiak, Alutiiq people use the same term for nagoonberry and raspberry, illustrating the similarity between this indigenous fruit and the historically introduced red raspberry. Many people consider nagoonberries one of Kodiak’s best-tasting wild fruits. Alaska’s Russian colonists called the nagoonberry the king of berries for this reason.

Nagoonberries grow in open environments, particularly in damp soils. They thrive in tundra, bogs, meadows, and along streambanks and lakeshores. The plant has crinkled, toothed leaves with three lobes, similar to those of a strawberry plant. Each plant bears a single pink flower that produces one berry. As such, they are not as abundant as other types of berries.

Nagoonberries ripen toward the end of July and are available through August. They separate more easily from their stems when they are ready to be harvested, although some people prefer to harvest them when they are a little underripe and firm. Kodiak Alutiiq people use these plump, juicy berries in many ways. Nagoonberries are eaten fresh, cooked into jams and jellies, and preserved in freezers and jars of oil. People also harvest the young sprouts of this plant, which can be peeled and eaten.

Photo:  Pink flowering nagoonberry plant.

Podcast Available: Nagoonberry
Nettle
Word in Alutiiq: Uqaayanaq
In a sentence:

Uqaayanat angtaartut. - Nettles are big.

MP3 File: nettle

The stinging nettle (Urtica lyalli) grows widely across the northern hemisphere. It thrives in open meadows, flourishes in damp soil, and is found commonly in dense clusters in areas disturbed by human activity. In the Gulf of Alaska, nettles often grow on the surface of archaeological sites-where they prosper in the rich organic soil formed by ancient garbage.

Nettles have distinctive toothed leaves that hold tiny stinging hairs. When broken, these hairs release formic acid, a skin irritant. The Alutiiq word for nettle literally means “something that makes you burn all over.” In the Kodiak area, people often refer to nettles as “burners.” Despite their stinging quality, young nettles are a tasty green vegetable. They are collected in the spring or early summer, boiled for fifteen minutes to remove their bite, and eaten like spinach. Nettles are also used to flavor food. They are added to soups or burned while smoking fish.

Nettles are also widely recognized for their medicinal properties. Nettle leaf tea is said to soothe respiratory problems, particularly tuberculosis, while a tea made from nettle roots can ease the pain of arthritis.

Pineapple Weed; Wild Chamomile
Word in Alutiiq: ARam’aas’kaaq
In a sentence:

Una aRam’aas’kaaq caayuq piturnirtuq. - This chamomile tea tastes good.

MP3 File: pineaplweed

Pineapple weed (Matricaria matricarioides) is a widespread, low growing herb with pale green, berrylike flowers and a fruity scent. It thrives in open fields and disturbed areas, and grows particularly well around human settlements. European settlers introduced Pineapple weed to North America and it is now found across the continent. Also known as wild chamomile, the Alutiiq word for pineapple weed—aRam’aas’kaaq—comes from the Russian word for chamomile —romashka.

Alutiiq people use the leaves, stems, and flowers of the pineapple weed. Islanders add the edible flowers to salads or pick them for a snack. Others steep the leaves and stems in boiling water to make a medicinal tea. The plant is potent fresh or dried and may be steeped for up to an hour, depending on the desired strength of the tea. Alutiiqs use pineapple weed tea for relaxation. It is said to soothe nerves, prevent nightmares and promote sleep. It is also a remedy for nausea and a mild laxative. A few drops will help a newborn baby move its bowls.

And if smelly hands are a problem, rub the plant’s fresh leaves on your skin. Pineapple weed has a deodorizing effect.

Plants
Word in Alutiiq: Naut’staat
In a sentence:

Ilait naut’staat yaatutaartut. - Some plants are poisonous.

MP3 File: plants
Kodiak Island is often called Alaska’s Emerald Isle, a nickname that reflects its thick carpet of green summer plants. Abundant rain, mild temperatures, and long summer days combine to make the region’s mountains and meadows exceptionally productive for plant growth. There are about 650 known species of vascular plants in the archipelago, and botanists continue to identify more.
 
Kodiak’s plant life reflects the island’s natural and cultural histories. All of Kodiak’s plants are available in neighboring regions of Alaska. To date, botanists have not found any plant species unique to Kodiak. This reflects Kodiak’s proximity to the Alaska mainland. The Gulf of Alaska’s strong and persistent winds introduce plant spores from neighboring regions, and birds bring seeds to Kodiak in their droppings. Over the millennia, people have also introduced plants, both inadvertently and on purpose. For example, prehistoric visitors from the Alaska mainland probably brought seeds stuck to their clothing and belongings.
 
For Alutiiq people, plants represent an abundant source of food and raw materials. Like other subsistence pursuits, plant harvesting and use follow a predictable, seasonal rhythm in Alutiiq communities, from harvesting of tender spring greens, to summer and fall berry picking, hauling wood for fuel, and manufacturing items from plant fibers.
 
A traditional story from Prince William Sound relates how some plants die each year while others live on. In one village, a female water lily married a male skunk cabbage. When the skunk cabbage died in the fall, the water lily’s parents were displeased and asked her to leave her husband. She refused, saying that he was still alive in his roots. And so she stayed with her husband, who returned each spring but died each fall.
 
Photo: April Counceller teaches a lesson on plant names.
Podcast Available: Plants
Poison
Word in Alutiiq: Yaataq
In a sentence:

Pitun’illgu una-yaatartuq. - Don’t eat this—it is poisonous.

MP3 File: poison

Alutiiq people have long recognized the poisonous qualities of certain local plants. Some of these plants were harvested for their medicinal value, and at least one was used in hunting. The most well-known Alutiiq poison was made from the roots of the monkshood plant, Aconitum delphinifolium. This beautiful blue-flowered herb grows in meadows and has a long slender stem. According to one historic source, the roots were dried, pounded or grated, mixed with water, and left to ferment. Fat from the corpse of a dead whaler was then added to the concoction to make a chemically and spiritually potent toxin.

Aconite poison contains an alkaloid that paralyzes the nervous system and lowers both body temperature and blood pressure. Whalers used it to immobilize whales. They smeared the poison on the long tips of slate whaling darts that they cast into the side or the tail of an animal. Although the poison did not kill the whale immediately, it acted over several days to paralyze the animal, which eventually drowned. With luck, the carcass would float to shore, providing abundant food and raw material for the whaler’s community.

Photo:  Purple flower of the poisonous monkshood plant.

« Start Previous 1 2 3 4 5 6 Next End »
Powered by SobiPro